THE LORD IS KIND AND FULL OF COMPASSION

XXV SUNDAY IN ORDINARY TIME - Matthew 20:1-16

In our modern society and with today's mentality, profit is the only measure of value in any business. The greater the profit, the more valuable something is, and we rank people and enterprises by profit. Jesus does not follow such a logic, and this Sunday’s gospel makes it clear. To enter the Kingdom of God, one must answer God’s call and be ready to work and carry out the task entrusted to us. However, the Kingdom of God goes beyond our efforts and our commitment. We are never worthy of the Kingdom of God, no matter what we do. We will enter if we accept with thanksgiving God’s gift, who is superabundant in his grace.

In the parable, the labourers were offered work at different times, and the first ones worked harder and longer than the last ones, but all of them answered promptly when they were invited and sent to the vineyard. The first ones, who worked the whole day, agreed to do the job for one denarius, the ordinary wage for one day of manual labour. In the army, the common soldier also received one denarius a day. However, the soldier was sure of his wages, while the manual labourer depended on finding work. One denarius a day was enough to keep one’s family and to live acceptably. So the first ones who went to the vineyard received the necessary for the upkeep of their household. And the owner of the vineyard decided to give all the others, even the last ones, enough to have a worthy life with their families. He gave what should be given and respected the workers’ rights, but he was generous enough to give to all of them the essentials for their living.

It is by grace that we are accepted in God’s kingdom; it is not something that we conquer and obtain on our own. To all of us, God grants the same dignity and the same opportunity to answer his call. There is no competition, and there is no place for a sense of pride. We don’t fight for the first place, as if we can win, leaving the others behind. We must humble ourselves and offer our hand to all those who seem to be behind so that, in the end, we reach the goal together, receiving the same reward that will surpass our expectations.

The Lord is kind and full of compassion,

  slow to anger, abounding in love.

How good is the Lord to all,

  compassionate to all his creatures.

Psalm 145

THE LORD IS COMPASSION AND LOVE

XXIV SUNDAY IN ORDINARY TIME - Ecclesiasticus 27:33-28:9

In this Sunday’s gospel, we listen to the parable about the unforgiving servant (Mt 18:21-35) and the fate that awaited him: he was handed over to the torturers till he should pay all his debt. Indeed, he was in an impossible predicament. His debt was huge; thus, he would never be able to pay it. If he did not manage it while he was free and able to work, how could he do it now in prison? However, he could not blame anybody for his difficult situation. He had brought it upon himself.

The parable is very clear and to the point. Even his co-workers were shocked by his harshness and lack of compassion. How could he be so unforgiving against his fellow servant, while he had been forgiven a huge amount of money that he would never be able to pay? “His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him.” And he was taken back to his master, who could not understand such lack of compassion and mercy, and he defined his moral calibre in a simple sentence: “You wicked servant”. He was a selfish man, only thinking of himself, incapable of empathy for others. Arrogant and exacting for others, as if surrounded by an aura of power and prestige, while, before the more powerful, like his master, he was ready to fall on his knees and prostrate himself.

Jesus ends the parable with a warning: “And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.” How can we dare to ask God for forgiveness while we have a merciless attitude towards others? Such an attitude reveals our own character and says more about ourselves than the others. The first reading, taken from the book of Sirach (Ecclesiasticus), presents a reflection on this subject: 

“Resentment and anger, these are foul things, 

and both are found with the sinner.” 

“If a man nurses anger against another, 

can he then demand compassion from the Lord? Showing no pity for a man like himself, 

can he then plead for his own sins?” 

“He who exacts vengeance will experience the vengeance of the Lord,

  who keeps strict account of sin.

Forgive your neighbour the hurt he does you,

  and when you pray, your sins will be forgiven.”

When we allow our hearts to be dominated by evil, they cannot find peace and be at rest. Evil will end up destroying our lives, as it destroys the lives of others. May the Lord grant us a heart full of kindness, mercy and compassion so that we allow ourselves to be touched by the sufferings of others.

 LISTEN TO HIS VOICE

XXIII SUNDAY IN ORDINARY TIME - Matthew 18:15-20

This Sunday’s first reading is taken from the prophet Ezekiel and invites us to reflect on the role of the prophet. He is a human being – "son of man” – called by God and entrusted with a mission: “Son of man, I have appointed you as sentry to the House of Israel.” (Ez 33:7-9) A sentry must be on the alert and keep guard to warn, protect and defend. The prophet is called to be at the service of God’s word. He should never betray his ministry and must remain faithful to the Lord who sent him. A true prophet does not preach his own word but God’s word. He has no right to ignore, change or adapt God’s word. He is answerable to God, not to the people who hear his preaching. In our times, like in the times of Israel, there are false prophets and fake preachers who do everything to please the crowds and be surrounded by multitudes. Some become rich and powerful preaching the Gospel, thus becoming unfaithful to their mission. As a sentry, the prophet must warn people to abandon their evil ways and turn back to the Lord. The true prophet must call on people to repent and convert. The great prophet John the Baptist did that, and so did Jesus. The unfaithful prophets will be held accountable for their evil behaviour.

In the second reading, taken from the letter to the Romans, Paul insists on love as being the full obedience to the commandments. The one who is moved by love cannot hurt his neighbour. Love is the fulfilment of the law, doing everything for the well-being of others. If we experienced God’s love, we would learn the way of mercy and compassion, allowing our hearts to be touched by the suffering of others. According to Paul, mutual love is the debt we have to others, and this is a debt that must be paid.

This mutual love must lead us to do a brotherly correction, which must be done in a sensible way and with respect. We must worry about the salvation of our brothers and sisters and do everything in our power to help them to walk along the way to salvation. We may do it with our prayer and our word and hope that they will do the same to us so that we may share together in God’s glory as we shared the difficult journey of life in this world.

Let us keep in mind the words of the psalmist:

O that today you would listen to his voice!

  ‘Harden not your hearts as at Meribah,

  as on that day at Massah in the desert

when your fathers put me to the test;

  when they tried me, though they saw my work.’

Psalm 95

IF ANYONE WANTS TO BE A FOLLOWER OF MINE…

XXII SUNDAY IN ORDINARY TIME - Matthew 16:21-27

God’s ways are not our ways. We can easily deceive ourselves, as we are led by false expectations, trying to mould God’s kingdom to our desires for wealth and power. Standing for the Apostles and for ourselves as well, Peter could not accept Jesus’ way, even though he told them that he is the Way, the only way to the Father, from whom comes life and salvation. We always take the easy way as the true way; however, that is the way of selfishness. We choose what is pleasant and gratifying, always guided by a strong need to be the centre and the reference of everything.

When he heard God’s call, Jeremiah felt deeply happy and joyful. He experienced God’s love and put himself at God’s service. However, that service put him at odds with the political and religious leaders of the people. He was rejected and persecuted, and looking backwards to his life, he became aware that "the word of the Lord has meant for me insult, derision, all day long.” And Jeremiah felt torn apart, pulled back and forth: in anguish, he thought of abandoning his ministry, but God’s love burning in his heart would not allow him to do that. 

“I used to say, ‘I will not think about him,

I will not speak in his name any more.’

Then there seemed to be a fire burning in my heart,

imprisoned in my bones.” (Jeremiah 20:7-9)

Jeremiah went through the experience of the true prophet who passes through rejection because of his faithfulness to the ministry entrusted to him. Jesus knew that he was going to have the same fate as the true prophets, and he decided to tell the apostles about that, thus dashing their false expectations of a good life based on false foundations. When Peter tried to dissuade Jesus from the true path, He answered with harsh words: “Get behind me, Satan! You are an obstacle in my path, because the way you think is not God’s way but man’s.”

Indeed, our place is behind Jesus, walking in his footsteps, following the way that leads to Calvary and to the cross: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it.”

We may ask ourselves why we have to pass through suffering. Since the very beginning, all those who answer God’s call and put themselves at his service are seen as enemies that should be thrown out of this world. Whenever they decide to remain faithful, they are rejected and considered outcasts, as enemies of the common good.

Let us pray for all Christians who carry their cross like Jesus Christ. May they find the strength to remain faithful to the end, receiving then the reward for their faithfulness.

WE BELIEVE THAT JESUS IS THE SON OF THE LIVING GOD

XXI SUNDAY IN ORDINARY TIME - Matthew 16:13-20

This Sunday’s gospel presents two themes that seem unrelated but are, in fact, deeply connected: the profession of faith in Jesus Christ as the Son of God, essential to the existence of the Church, and the leadership of the Church entrusted to Peter.

Jesus Christ and the proclamation of his Gospel are the sole reason the Church exists. Without Christ, there is no Church. He is the foundation, the cornerstone, the centre and the apex of the Church. Without Christ, the Church would be no more than a human enterprise or simply an NGO that cares for the people’s well-being. The Church is the assembly, the family and the body of those who believe in Jesus, that is, those who, answering Jesus’ call, have established a deep relationship with him. For them, life is meaningless without Jesus. The believers in Jesus are those who came to the same conclusion as Simon Peter, thus being able to give the same answer to Jesus’ personal question: Who do you say I am? There are many different answers about Jesus: the man from Nazareth, the carpenter, the son of Mary, the preacher, the prophet, a man of wisdom who ended up on the cross. For some, he is a false prophet who misled people and a blasphemer who deserved to die. Jesus was aware of the different opinions people held about him; that is why he asked a direct question to the apostles: And you, who do you say I am? Peter gave the answer that has been the disciples’ answer throughout centuries: You are the Christ, the Son of the living God.

Today, two thousand years later, we repeat the same profession of faith, and we proclaim that Jesus is the Christ, the Son of the living God.

The second part of the gospel speaks of leadership in the Church. The leadership is needed to uphold this essential profession of faith. Upon his profession of faith, Simon was called to guide the Church and to lead and protect her. He is the rock upon which the Church is built. When we reject this rock, the Church shakes and moves forward in deep and dangerous waters. He was given the keys; that is, the power to lock and unlock, to decide and to rule. The ministry entrusted to him is for the service of the Church. He is called to be the shepherd of the flock, leading it to green pastures and refreshing waters: “Feed my sheep.” (Jn 21:17)

Let us reaffirm our faith and renew our commitment as disciples of Jesus Christ. Let us pray as well for the Pope, who is entrusted with Peter’s ministry, that he may be a good shepherd, giving his life in the service of the sheep.

MY SOUL PROCLAIMS THE GREATNESS OF THE LORD

THE ASSUMPTION OF THE BLESSED VIRGIN MARY - Luke 1:39-56

As we celebrate the Assumption of the Blessed Virgin Mary, we may ask ourselves what it is all about. In simple terms, we celebrate that in Mary, what all of us wait for - salvation- has been completed; thus, as a whole person - body and soul - she shares in the glory of God. Body and soul, she was taken to God, contemplating him face to face and being filled with him to the full. And she is overflowed with the glory of God. The Virgin Mother shares in the glory of her son, that is, Jesus Christ's resurrection. Recognising Mary as the mother of the Lord, Elizabeth pronounced Mary “the most blessed” of all women. And Mary herself, giving thanks and praise to God, acknowledges the great mercies done to her: “Yes, from this day forward all generations will call me blessed, for the Almighty has done great things for me.” Near the cross, Mary shared in her son’s passion; taken to heaven, she shares in his resurrection. And we are travelling along the same path: we hope for the time when we will be raised to life, and our bodies will be like the glorious body of the risen Lord.

Painting by Fr. Pedro Chey Dianingama

In the first reading, taken from Revelation 12, a great sign appeared in heaven: “a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown.” This vision refers to the people of God and to the Virgin Mary as well, who is the model and prototype of the people of the New Covenant. The sun’s intense light shines through, revealing her dignity as the pregnant mother of the Messiah who comes “to rule all the nations with an iron sceptre”. She is crowned with twelve stars that represent the whole people of God. Then, intertwined with this vision, John presents the vision of the dragon: “a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet.” The dragon stands for the power of evil, which brings in chaos, destruction and death. He initiates a war against the Messiah, whom he fails to defeat, and then he takes revenge on the woman and all her other children. The theme of the war between the woman and her descendants appears at the beginning of Genesis: 

“I will put enmity between you and the woman,

and between your offspring and her offspring;

he shall bruise your head,

and you shall bruise his heel.” - Gn 3:15

The war still goes on, but today’s solemnity is a celebration of the woman’s victory over the dragon, victory obtained by the King of kings, Jesus Christ. That’s why we sing God’s praise with the Virgin Mary:

“My soul proclaims the greatness of the Lord

and my spirit exults in God my saviour”.

“IT IS A GHOST” THEY SAID

 XIX SUNDAY IN ORDINARY TIME - Matthew 14:22-33

Crossing the lake during the night, “battling with a heavy sea, for there was a head-wind”, the disciples were exhausted and prone to be misled by their imagination. Jesus had remained behind, taking the opportunity to remain alone and pray. So Jesus was not with them, and that filled them with worries. When Jesus approached  them walking on the lake, they got scared and thought the worst. They did not see Jesus, but a ghost, thus being unable to recognise him. Whenever faced with difficult situations, we can easily misread the situation and be induced into error. Instead of recognising Jesus’ divine presence, they reacted as if they were in the presence of the evil one. And Jesus had to say those reassuring and calming words: Do not be afraid. Courage! It is I! Jesus never comes to torment us. Indeed, he is the Prince of peace who brings relief to our souls.

The danger of being misled, confusing God’s presence with utterly different things, mainly those that destroy our peace, dignity and purpose, is a danger always present. In the first reading, we hear about Elijah who went to Horeb, the mountain of God, to have a deep experience of God. He was confronted with various situations that demanded understanding and perspicacity. Throughout generations, many people and many cultural traditions have understood natural phenomena as divine manifestations. Filled with discernment, Elijah was able to recognise that God cannot be confused with wind, earthquake or volcano (fire). He experienced God in a gentle breeze (1 Kings 19:9,11-13) that soothes the soul and brings peace to the heart.

The gospel presents a second part to the narrative of crossing the lake during the night. Peter addressed Jesus, saying: “Lord, if it is you, tell me to come to you across the water.” It seems as if Peter was still doubting that it was really Jesus. He wanted a sign from Jesus. At the same time, he wanted to be like Jesus, doing what Jesus did. And Jesus invited him: Come! Jesus wants us to share in his glory. However, after a while, Peter got afraid, doubted and began to sink. He immediately addressed Jesus with the request that all of us must repeat: “Lord! Save me!”