XXII SUNDAY IN ORDINARY TIME - Hebrews 12:18-19, 22-24a
Whenever we read the Bible, we can easily discover a lot of discrepancies between the Old and the New Testaments. It is no surprise that, in the second century, a man called Marcion defended a radical distinction between the God of the New Testament and the God of the Old Testament. In reading the Bible, we must always be aware that God reveals himself in a long process that takes us from the beginning to Jesus Christ. He is the only way to the Father: “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” (Jn 1:18). In the Bible, we find the long journey of humanity to Christ. If we read it from this standpoint, then we discover that things fit in place and that there is a continuous line that leads to Christ. Thus, Jesus Christ is the key for the interpretation of the Old Testament. That’s the way the Apostles and the Church Fathers dealt with the Old Testament, mainly with the prophets and the psalms.
On this Sunday’s liturgy, the second reading, taken from the letter to the Hebrews, invites us to compare the way we experience God and the way the people of Israel experienced Him. On Sinai, people experienced God’s presence, power and glory through the terrifying natural phenomena, such as the “blazing fire”, the storm, and the “trumpeting thunder”. People were terrified hearing God’s voice and pleaded with Moses to be God’s spokesperson to them. God revealed Himself to be so holy that people could not come close to Him. In the Temple, only the High Priest could enter the Holy of Holies, once a year, after careful preparation and purification. We, who belong to the New Covenant, are granted a completely different experience: “But what you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. You have come to God himself, the supreme Judge, and been placed with spirits of the saints who have been made perfect, and to Jesus, the mediator who brings a new covenant.” (Heb 12:22-24) In his letter to the Romans, Paul tells us, “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ.” (Ro 8:15-17a). Indeed, God reveals to us his love and, through the Holy Spirit, pours his love into our hearts (Ro 5:5).
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