WE BELIEVE THAT JESUS IS THE SON OF THE LIVING GOD

XXI SUNDAY IN ORDINARY TIME - Matthew 16:13-20

This Sunday’s gospel presents two themes that seem unrelated but are, in fact, deeply connected: the profession of faith in Jesus Christ as the Son of God, essential to the existence of the Church, and the leadership of the Church entrusted to Peter.

Jesus Christ and the proclamation of his Gospel are the sole reason the Church exists. Without Christ, there is no Church. He is the foundation, the cornerstone, the centre and the apex of the Church. Without Christ, the Church would be no more than a human enterprise or simply an NGO that cares for the people’s well-being. The Church is the assembly, the family and the body of those who believe in Jesus, that is, those who, answering Jesus’ call, have established a deep relationship with him. For them, life is meaningless without Jesus. The believers in Jesus are those who came to the same conclusion as Simon Peter, thus being able to give the same answer to Jesus’ personal question: Who do you say I am? There are many different answers about Jesus: the man from Nazareth, the carpenter, the son of Mary, the preacher, the prophet, a man of wisdom who ended up on the cross. For some, he is a false prophet who misled people and a blasphemer who deserved to die. Jesus was aware of the different opinions people held about him; that is why he asked a direct question to the apostles: And you, who do you say I am? Peter gave the answer that has been the disciples’ answer throughout centuries: You are the Christ, the Son of the living God.

Today, two thousand years later, we repeat the same profession of faith, and we proclaim that Jesus is the Christ, the Son of the living God.

The second part of the gospel speaks of leadership in the Church. The leadership is needed to uphold this essential profession of faith. Upon his profession of faith, Simon was called to guide the Church and to lead and protect her. He is the rock upon which the Church is built. When we reject this rock, the Church shakes and moves forward in deep and dangerous waters. He was given the keys; that is, the power to lock and unlock, to decide and to rule. The ministry entrusted to him is for the service of the Church. He is called to be the shepherd of the flock, leading it to green pastures and refreshing waters: “Feed my sheep.” (Jn 21:17)

Let us reaffirm our faith and renew our commitment as disciples of Jesus Christ. Let us pray as well for the Pope, who is entrusted with Peter’s ministry, that he may be a good shepherd, giving his life in the service of the sheep.

MY SOUL PROCLAIMS THE GREATNESS OF THE LORD

THE ASSUMPTION OF THE BLESSED VIRGIN MARY - Luke 1:39-56

As we celebrate the Assumption of the Blessed Virgin Mary, we may ask ourselves what it is all about. In simple terms, we celebrate that in Mary, what all of us wait for - salvation- has been completed; thus, as a whole person - body and soul - she shares in the glory of God. Body and soul, she was taken to God, contemplating him face to face and being filled with him to the full. And she is overflowed with the glory of God. The Virgin Mother shares in the glory of her son, that is, Jesus Christ's resurrection. Recognising Mary as the mother of the Lord, Elizabeth pronounced Mary “the most blessed” of all women. And Mary herself, giving thanks and praise to God, acknowledges the great mercies done to her: “Yes, from this day forward all generations will call me blessed, for the Almighty has done great things for me.” Near the cross, Mary shared in her son’s passion; taken to heaven, she shares in his resurrection. And we are travelling along the same path: we hope for the time when we will be raised to life, and our bodies will be like the glorious body of the risen Lord.

Painting by Fr. Pedro Chey Dianingama

In the first reading, taken from Revelation 12, a great sign appeared in heaven: “a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown.” This vision refers to the people of God and to the Virgin Mary as well, who is the model and prototype of the people of the New Covenant. The sun’s intense light shines through, revealing her dignity as the pregnant mother of the Messiah who comes “to rule all the nations with an iron sceptre”. She is crowned with twelve stars that represent the whole people of God. Then, intertwined with this vision, John presents the vision of the dragon: “a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet.” The dragon stands for the power of evil, which brings in chaos, destruction and death. He initiates a war against the Messiah, whom he fails to defeat, and then he takes revenge on the woman and all her other children. The theme of the war between the woman and her descendants appears at the beginning of Genesis: 

“I will put enmity between you and the woman,

and between your offspring and her offspring;

he shall bruise your head,

and you shall bruise his heel.” - Gn 3:15

The war still goes on, but today’s solemnity is a celebration of the woman’s victory over the dragon, victory obtained by the King of kings, Jesus Christ. That’s why we sing God’s praise with the Virgin Mary:

“My soul proclaims the greatness of the Lord

and my spirit exults in God my saviour”.

“IT IS A GHOST” THEY SAID

 XIX SUNDAY IN ORDINARY TIME - Matthew 14:22-33

Crossing the lake during the night, “battling with a heavy sea, for there was a head-wind”, the disciples were exhausted and prone to be misled by their imagination. Jesus had remained behind, taking the opportunity to remain alone and pray. So Jesus was not with them, and that filled them with worries. When Jesus approached  them walking on the lake, they got scared and thought the worst. They did not see Jesus, but a ghost, thus being unable to recognise him. Whenever faced with difficult situations, we can easily misread the situation and be induced into error. Instead of recognising Jesus’ divine presence, they reacted as if they were in the presence of the evil one. And Jesus had to say those reassuring and calming words: Do not be afraid. Courage! It is I! Jesus never comes to torment us. Indeed, he is the Prince of peace who brings relief to our souls.

The danger of being misled, confusing God’s presence with utterly different things, mainly those that destroy our peace, dignity and purpose, is a danger always present. In the first reading, we hear about Elijah who went to Horeb, the mountain of God, to have a deep experience of God. He was confronted with various situations that demanded understanding and perspicacity. Throughout generations, many people and many cultural traditions have understood natural phenomena as divine manifestations. Filled with discernment, Elijah was able to recognise that God cannot be confused with wind, earthquake or volcano (fire). He experienced God in a gentle breeze (1 Kings 19:9,11-13) that soothes the soul and brings peace to the heart.

The gospel presents a second part to the narrative of crossing the lake during the night. Peter addressed Jesus, saying: “Lord, if it is you, tell me to come to you across the water.” It seems as if Peter was still doubting that it was really Jesus. He wanted a sign from Jesus. At the same time, he wanted to be like Jesus, doing what Jesus did. And Jesus invited him: Come! Jesus wants us to share in his glory. However, after a while, Peter got afraid, doubted and began to sink. He immediately addressed Jesus with the request that all of us must repeat: “Lord! Save me!”

NOTHING CAN SEPARATE US FROM THE LOVE OF CHRIST

XVIII SUNDAY IN ORDINARY TIME – Romans 8:35, 37-39

In the gospel of John, during the conversation with Nicodemus, Jesus said a sentence that has been repeated time and again by thousands and thousands of people:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (Jn 3:16-17)

The Son of God came to save us, not to condemn and punish. And he revealed God’s love through his death on the cross. As Paul tells us in his letter to the Romans: “God shows his love for us in that while we were still sinners, Christ died for us.” (Ro 5:8). This bond of love is so strong and deep that, according to Paul, nothing can separate us from Christ’s love. Indeed, nothing “can ever come between us and the love of God made visible in Christ Jesus our Lord”. In fact, it's the assurance of this love that gives us strength to accept sufferings and persecution for Christ. Nothing and nobody is higher, stronger or more powerful than Jesus Christ. Nothing can take his place. Knowing Paul’s life, we understand that Jesus Christ became the only reason for his tireless work as a witness to Christ’s love and to his Gospel. Since the moment when he was encountered by Christ on the road to Damascus, Paul was seduced by His love, and nothing else made sense for him, so he wrote, "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20).

The first reading, taken from Isaiah, is linked to this Sunday’s gospel and gives witness to the gratuity of God’s love.

“Oh, come to the water all you who are thirsty;

though you have no money, come!

Buy corn without money, and eat,

and, at no cost, wine and milk.”

This gracious offer comes with a question addressed to all of us: 

“Why spend money on what is not bread,

your wages on what fails to satisfy?”

And the invitation is renewed:

“Pay attention, come to me;

listen, and your soul will live.” (Is 55:1-3).

The gospel presents Jesus feeding a big crowd of people, showing that he acts moved by compassion and love. He comes to fulfil the promise made in Isaiah, giving us the bread of life. As a pre-announcement of the Eucharist, Jesus did the same gestures that he would do in the Last Supper: He “raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples, who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full.” (Mt 14:13-21).

In the Lord’s prayer, Jesus taught us to ask for our daily bread so that, strengthened by that bread, we may pursue and end our journey to our heavenly dwelling.