THE PROSPERITY CHURCHES

BBC presented today a report on Prosperity Churches in Nigeria, based on the proclamation of a prosperity gospel and which have produced a good number of multimillionaire pastors. By the numbers of members and by the sums of money involved, they are very successful; but are they faithful to the values of the Gospel? Are they true witnesses of Jesus Christ?

Surely Jesus came to bring hope and relief to the poor, the suffering and the downtrodden. He said: “Come to me, all who labor and are heavy laden, and I will give you rest.” (Mt 11:28). Indeed, God doesn’t feel any pleasure in poverty and suffering. In spite of that, we must remember that Jesus rejected the devil’s proposal of a Kingdom of God based on power and wealth. And he warned us in no uncertain terms about not allowing the money to become our god: “No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon (riches)." (Lk 16:13). Jesus told his disciples to put their trust in God, not in riches.

The link for the BBC report: http://www.bbc.co.uk/news/world-africa-14713151

THE HORRORS IN LIBYA

These past days, all of us have heard the stories of pain, suffering, death and horror left behind by Gaddafi, his family and his soldiers. The picture of the nanny of two of Gaddafi’s grandchildren with her head burnt and full of open wounds was horrible. She came from Ethiopia and has been working for one year without a salary, to receive only beatings and be poured hot water on her head. But the pictures of the charred bodies in a warehouse in Tripoli are even worse.

How is it possible to become so inhuman and so devilish? The war is always horrible! Civil war is even worse. But how can one sink so low as to inflict such suffering and destroy so many lives! It seems as if by falling one wants to bring down everything and everybody.

Time and again, we find similar stories, anywhere in the world, whenever there is conflict. It seems that human beings never learn how to become humans. Human power easily becomes totalitarian power, which oppresses and destroys. We must accept that only God is God, and that only God puts everybody in his rightful place. 

XXII SUNDAY, year A: Mt 16:21-27

Behind me, Satan

The harsh words used by Jesus in his reproach to Peter show how far he was from Jesus’ ideals and plans. The scene is even more striking, if we remember that just a few moments before Peter had been praised for his profession of faith and had been promised a position of leadership in Jesus’ community.

The outspoken Peter, who never wasted time expressing his feelings and voicing out his thoughts, had proclaimed that Jesus is the Messiah and the Son of the living God. Although Jesus accepted his statement, he told Peter that he could not make such an affirmation out of his own mind, but for a revelation from the Father.

However, there was a big misunderstanding on Peter’s side, because Jesus was not a Messiah according to his expectations. Peter with the Apostles, the disciples at large and all the people of Israel were expecting a triumphant Messiah, full of power and glory, who would destroy all the enemies with the stroke of his hand. With him, the people of Israel would rise in glory and power and rule the world in God’s name. They dreamt of an imperial figure of the Messiah, in the style of the roman emperor, only with far greater glory and power.

If we look attentively, Peter’s ideal was not different from the proposal made to Jesus by Satan in the desert, when he promised to make Jesus the king of kings of this world. And Jesus did with Peter what he had done with Satan: he gave him a sharp and swift refusal. “Get behind me, Satan” – he said. Jesus did not expel or exclude Peter, but he reminded him of who was in charge. If he wanted to be a disciple, Peter had to follow Jesus behind. Jesus is the way, and he is the one who sets the standard, not the other way around. Jesus knew that to carry out his mission with faithfulness, he had to pass through rejection and suffering. He had not come to rule or to oppress, but to serve and to save.

XXII SUNDAY, year A: Ro 12:1-2

WITH A NEW MIND

In Ro 12:1-2, Paul speaks about true worship: we must worship him in a way that befits us, and the only way worthy of thinking beings is to offer “our living bodies” to God, which means to offer ourselves: our minds, our hearts and our bodies. The Revised Standard Version translates: “present your bodies as a living sacrifice, holy and acceptable to God”.

In our culture, there is a culture of the body, which looks for satisfaction and pleasure as supreme values. In the Bible, be it in the OT or in the NT, we can find as well the importance of the body, in such way that there is no true salvation without the body sharing in that salvation. In the end, we are not human beings without a body; and Jesus came to save human beings. That’s why resurrection is part of the mystery of salvation. The only sacrifice that God accepts from us is the sacrifice of ourselves in communion with the sacrifice of Christ. As must offer ourselves to him, we must offer our bodies as well, because they belong to him.

We should not allow ourselves to be guided by “the behaviour of the world around” us. We must be guided by a new way of thinking and a new vision of the world, the one that we receive from Christ. We cannot argue that everybody does it, so we can do it as well. Everybody steals; why should we not steal? Everybody profits from his position; why we not do the same? Everybody bribes or receives bribes; why should we not behave in the same way? Everybody has an affair and betrays his/ her spouse; so what is wrong with that? If everybody does, I can do it as well. As followers of Jesus Christ, we must think and behave like Jesus Christ. With the mind of Christ, we can know what is good and honourable and we can discover “the will of God”.

With my friend, Fr. Horácio

Church built by Fr. Horácio
with the people of Kawama, Chililabombwe

This week, I have been with my sister Sabina in Queimada (which means burnt), a small Parish near the river Douro area. The landscape is full of vineyards and apple tree plantations. It is time to pick up the apples and one can see the passing trucks full of apple boxes. Very soon, the vintage will start as well.

Yesterday, I spent some time together with Fr. Horácio, who came to see me. We worked together in Chililabombwe. He was in charge of Konkola Parish, with all the outstations. With his motorbike, he would go everywhere, spending time with people. In Kawama, which was a poor compound near Chililabombwe, he was able to motivate people and working with them he built a church that is like a cathedral. It always surprised me the way he motivated the people, so that they got involved and contributed with their work, being able to put up a big structure with very little money. He was always in the forefront, being the first to climb up the scaffolds and to hold the hammer or the trowel.

With him, I learnt that one must always be present and involved if he wants people to get involved as well. How can people believe in a project if they don’t see you believing in it? That is the big problem with most of our leaders, mainly political leaders: they stay away from people, being aloof and disinterested in the situation of the people or even in the projects that they themselves started. Will the ones that present themselves to election be different? If they were not up to now, they will not be in the future as well.

SHARE YOUR FAITH

The words of the Pope during the World Youth Day still reverberate with emotion. He didn’t speak a lot, and his addresses were always short. In spite of that, he touched the core of the Christian message and touched the hearts and minds of many young people, who welcomed him and with him gave witness to Jesus Christ.

I just want to point out some of the main themes, which the Pope referred to:

·      The search for truth and love

“Dear young people, do not be satisfied with anything less than Truth and Love, do not be content with anything less than Christ.” (Vigil address)

·      God’s great love

“Yes, dear friends, God loves us. This is the great truth of our life; it is what makes everything else meaningful. We are not the product of blind chance or absurdity; instead our life originates as part of a loving plan of God.” (Vigil address)

·      The universal significance of Christ, the Saviour

“We need to speak with courage and humility of the universal significance of Christ as the Saviour of humanity and the source of hope for our lives.” (Vigil address)

“Make Christ, the Son of God, the centre of your life.” (Mass address)

·      THE CROSS OF JESUS CHRIST

o   God’s true wisdom

“The mystery of Christ’s glorious Cross, wherein is found God’s true wisdom which judges the world and judges those who consider themselves wise (cf. 1 Cor 1:17-19).

o   Christ’s love

“Christ loved me and gave himself for me” (Gal 2:20). In the face of such disinterested love, we find ourselves asking, filled with wonder and gratitude: What can we do for him? What response shall we give him?”

o   We must carry the sufferings of the world

“Saint John puts it succinctly: “By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren” (1 Jn 3:16). Christ’s passion urges us to take upon our own shoulders the sufferings of the world”.

o   The cross is not a sign of failure

“The Cross was not a sign of failure, but an expression of self-giving in love that extends even to the supreme sacrifice of one’s life. (…) The Cross, by its shape and its meaning, represents this love of both the Father and the Son for men.”(Address in the Way of the Cross)

·      Keep alive the friendship with Jesus

“Dear young people, if you wish to discover and to live faithfully the form of life to which the Lord is calling each of you, you must remain in his love as his friends. And how do we preserve friendship except through frequent contact, conversation, being together in good times and bad? Saint Teresa of Jesus used to say that prayer is just such “friendly contact, often spending time alone with the one who we know loves us” (cf. Autobiography, 8).

And so I now ask you to “abide” in the adoration of Christ, truly present in the Eucharist.” (Vigil address)

·      In communion with the Church

“But let me also remind you that following Jesus in faith means walking at his side in the communion of the Church. We cannot follow Jesus on our own. Anyone who would be tempted to do so “on his own”, or to approach the life of faith with kind of individualism so prevalent today, will risk never truly encountering Jesus, or will end up following a counterfeit Jesus.” (Mass address)

·      Participate in the life of your parishes

“Growing in friendship with Christ necessarily means recognizing the importance of joyful participation in the life of your parishes, communities and movements, as well as the celebration of Sunday Mass, frequent reception of the sacrament of Reconciliation, and the cultivation of personal prayer and meditation on God’s word.” (Mass address)

·      Faith – a personal relationship with Jesus

“Faith does not simply provide information about who Christ is; rather, it entails a personal relationship with Christ, a surrender of our whole person, with all our understanding, will and feelings, to God’s self-revelation.” (Mass address)

·      Bear witness! Share your faith

“Friendship with Jesus will also lead you to bear witness to the faith wherever you are, even when it meets with rejection or indifference. We cannot encounter Christ and not want to make him known to others. So do not keep Christ to yourselves! Share with others the joy of your faith. The world needs the witness of your faith, it surely needs God.” (Mass address)

THE GROWING TREES ARE THE FOREST

Imiti ikula, e mpanga (the growing trees are the forest) is a Bemba (from Zambia) proverb that is repeated time and again, when people speak about the youth. It means that young people are the future and that they deserve attention and care. The proverb indicates an attitude of hope and expectancy. And that is the attitude Pope Benedict presented during the just ended World Youth Day, in Madrid.

Old people like to look backwards and see the past as the golden age, when everything was good, in contrast with the present, in which plenty of problems bother us. The present is always the difficult time, because that is the time we live in, the time in which we have to make difficult decisions and bear the consequences of those decisions.

The youth cannot remember the past, because they were not there yet. They feel the pain of the present and turn themselves to the future. They want a better world and dream about it. However, many people feel them as threat to society, due to their rejection of the present. And this is made worse by the fact that a good number of young people only see ahead of them a hopeless future, full of darkness, leaving them in despair; and in their despair, they use their energy in a destructive way, causing havoc in the community, as we saw in the recent past.

Instead of blaming the youth, we should ask ourselves what kind of society we have been building, to cause so deep rejection, revealed in acts of vandalism. What do we have to offer them?

The World Youth Day showed a very different youth. They participated and they celebrated with joy. There were no disorders and no violence. There was rejoicing in peace, there was sharing, and there was prayer. The youth that went to Madrid live in the same world and face the same problems as all the other youths, but they were illumined by the light of Christ, which gives them guidance, strength and hope.

I watched with emotion the Way of the Cross, being webcasted alive; and I heard and read the words of the Pope, which were words full of hope, giving guidance to search for truth and love, and calling for witnessing and sharing of the faith, a faith that is a total commitment to Jesus Christ.

During the vigil, Pope Benedict told the youth:

“Dear young people, do not be satisfied with anything less than Truth and Love, do not be content with anything less than Christ.”

XXI SUNDAY, year A Matthew 16:13-20

A FUNDAMENTAL QUESTION: Who am I for you?

The question Jesus asked the Apostles is the question he is still asking each one of us.

People have the most varied opinions about Jesus, because Jesus is talked about as much today as in his own time, and he causes the same emotional and sometimes violent reaction. There are people who are ready to use all means in order to fight him and wipe out his name from the face of the earth. Once we meet Jesus, we cannot remain indifferent anymore; we must choose sides. However, there were plenty of people who respected Jesus and appreciated his teaching, but were not ready to be his followers or become his disciples. That’s why Jesus asked this fundamental question: Who am I for you? What do you say about me?

To answer Jesus’ question we must have a personal knowledge of him, and more than that we must live in a personal relationship with him. It is not enough to give the answers we learnt in the catechism, when they are just memorised words without any impact in our lives.

Peter answered for all the other apostles, and his answer is the answer of the Christian community. Peter’s answer was a profession of faith and it is our profession of faith, a profession of faith that we find throughout the Gospels, from beginning to end. Jesus is the Christ, the Son of the living God. In the gospel of John, the same profession of faith was made by Martha: “I believe that you are the Christ, the Son of God, he who is coming into the world.” (Jo 11:27). In a way, Martha added something to Peter’s proclamation: he is the Son of God who came into the world, to bring life and salvation.

To come to the acceptance of Jesus as the Son of God and as Saviour of the world, we need the guidance of the Holy Spirit, or as Jesus told Peter: You don’t know this on your own, and you didn’t find it by your studies and researches, be it philosophical or scientific.  This knowledge and inner certitude comes from the Father revealing it to us.

This belief changes us from within, as Jesus becomes the centre of our lives. That’s why we must sing the praises of God's glory: “To him be glory forever”! (Ro 11:36).

POPE’S ADDRESS AT HIS ARRIVAL IN MADRID

“I have come here to meet thousands of young people from all over the world, Catholics committed to Christ searching for the truth that will give real meaning to their existence. I come as the Successor of Peter, to confirm them all in the faith, with days of intense pastoral activity, proclaiming that Jesus Christ is the way, the truth and the life; to motivate the commitment to build up the Kingdom of God in the world among us; to exhort young people to know Christ personally as a friend and so, rooted in his person, to become faithful followers and valiant witnesses.

Why has this multitude of young people come to Madrid? While they themselves should give the reply, it may be supposed that they wish to hear the word of God, as the motto for this World Youth Day proposed to them, in such a way that, rooted and built upon Christ, they may manifest the strength of their faith.

Many of them have heard the voice of God, perhaps only as a little whisper, which has led them to search for him more diligently and to share with others the experience of the force which he has in their lives. The discovery of the living God inspires young people and opens their eyes to the challenges of the world in which they live, with its possibilities and limitations. They see the prevailing superficiality, consumerism and hedonism, the widespread banalization of sexuality, the lack of solidarity, the corruption. They know that, without God, it would be hard to confront these challenges and to be truly happy, and thus pouring out their enthusiasm in the attainment of an authentic life. But, with God beside them, they will possess light to walk by and reasons to hope, unrestrained before their highest ideals, which will motivate their generous commitment to build a society where human dignity and true brotherhood are respected. Here on this Day, they have a special opportunity to gather together their aspirations, to share the richness of their cultures and experiences, motivate each other along a journey of faith and life, in which some think they are alone or ignored in their daily existence. But they are not alone. Many people of the same age have the same aspirations and, entrusting themselves completely to Christ, know that they really have a future before them and are not afraid of the decisive commitments which fulfill their entire lives. That is why it gives me great joy to listen to them, pray with them and celebrate the Eucharist with them. World Youth Day brings us a message of hope like a pure and youthful breeze, with rejuvenating scents which fill us with confidence before the future of the Church and the world.

Of course, there is no lack of difficulties. There are tensions and ongoing conflicts all over the world, even to the shedding of blood. Justice and the unique value of the human person are easily surrendered to selfish, material and ideological interests. Nature and the environment, created by God with so much love, are not respected. Moreover, many young people look worriedly to the future, as they search for work, or because they have lost their job or because the one they have is precarious or uncertain. There are others who need help either to avoid drugs or to recover from their use. There are even some who, because of their faith in Christ, suffer discrimination which leads to contempt and persecution, open or hidden, which they endure in various regions and countries. They are harassed to give him up, depriving them of the signs of his presence in public life, not allowing even the mention of his holy name. But, with all my heart, I say again to you young people: let nothing and no one take away your peace; do not be ashamed of the Lord. He did not spare himself in becoming one like us and in experiencing our anguish so as to lift it up to God, and in this way he saved us.

In this regard, the young followers of Jesus must be aided to remain firm in the faith and to embrace the beautiful adventure of proclaiming it and witnessing to it openly with their lives. A witness that is courageous and full of love for their brothers and sisters, resolute and at the same time prudent, without hiding its Christian identity, living together with other legitimate choices in a spirit of respect while at the same time demanding due respect for one’s own choices.”

VIDEO IMAGES

LIVE VIDEO LINK

PLANTED AND BUILT UP IN JESUS CHRIST, FIRM IN THE FAITH – Col 2:7

This is the theme of the Youth World Day, and it is taken from the letter of St. Paul to the Colossians.

Paul is very good at summarizing the most important truths in a few sentences, easy to memorise and to refer to. Col 2:6-7 is one of my preferred passages in the letters of St. Paul: “So then, as you received Jesus as Lord and Christ, now live your lives in him, be rooted in him and built up on him, held firm by the faith you have been taught, and overflowing with thanksgiving.”

In this passage, Paul shows us what being a Christian means.

• ·      First of all, one must accept Jesus as Lord and Christ, in order to be a Christian. Throughout the centuries, thousands have died for that affirmation of faith. Jesus is the Christ, the Messiah, and the One who came to redeem us and reconcile us with God. And he is Lord – the Lord of Lords. The affirmation that he is Lord means as well that he is divine, because the word Lord (Kyrios in Greek) was the word used in the Greek translation of the Bible (the Septuagint) to translate the name of God, Yahweh. It is the proclamation of faith of Thomas: “My Lord and my God” (Jn 20:28).
• ·      To accept Jesus means to live our lives in him. Faith in Jesus Christ implies a way of life or a certain type of behaviour, and that behaviour comes from a very special relationship with Jesus, a relationship based on faithfulness and commitment.
• ·      Jesus Christ must become the centre of our lives, so that he is the centre of reference of everything that we do or say. Paul says it very clearly: Planted and built up in Jesus.  We must remember that Jesus presented himself as the corner stone. He is the foundation upon which we must build the new world. Nowadays, society is being built on market values, which simply means greed. And greed has no values and no morals; it only cares for bigger and bigger profits. A society built up on greed will destroy itself. We must reclaim for Christ his foundational role in society. And that is only possible if we make a choice for Christ.
• ·      That’s why it is important to be firm in the faith that we have been taught. Faith is first and foremost this relationship with Christ upon which our whole life is founded. But faith implies also a teaching that we must accept.  Faith brings also knowledge, the knowledge of the mystery of salvation and the mystery of God’s love, revealed in Jesus Christ. Paul stresses that faith means following the right doctrine as we were taught. We cannot call ourselves Christians and then accept whatever doctrines we want or be always ready to formulate new ones in opposition to the truths of faith that we were taught. The knowledge of faith is very important. That’s why the Pope decided to give the youth the gift of a Youth Catechism, the YOUCAT, to help the youth grow in faith.

• Finally, if we accepted Jesus Christ and if we make a daily effort of becoming his true disciples, then we must live with an attitude of thanksgiving. We give thanks for all the blessings we have received and most of all for God’s love, because in Jesus we have become his children.     

PICTURES OF YWD

THE YOUTH WORLD DAY opens today in Madrid

Every year, during the summer holidays, there are plenty of festivals where the youth gather to be with their idols, to sing and dance. They come from everywhere and are ready to go through all kinds of experiences; it may be drugs, alcohol or sex. However, what motivates them is the experience of being together, of sharing and of friendship. They need to feel at home, with people who speak the same language, go through the same problems and have the same expectations.

In the Youth World Day, which opens today in Madrid, young Catholics from all over the world come together to share their faith and give witness to Jesus Christ. They sing and pray together in a mixture of languages and cultures, being truly the universal (catholic) Church. Like all the youths of the world, they are thirsty for peace, happiness and life. They don’t feel at easy in the world built up by their parents and grandparents. They want to find the way for a new world, and they know that Jesus Christ is the key for that new world.

They gather together to rejoice in Jesus Christ, because they have discovered that he is the way and he is the light. They have chosen to guide their lives by the pattern and the model of Jesus Christ. There are so many empty promises and so many false role models that lead the youth to despair. In Jesus, they find a source of hope and the strength to build a better world. More than anything else, in the YWD they will have an unforgettable experience of Jesus Christ, which will help them to make Jesus the centre of their lives and the centre of this world. 

THE ASSUMPTION OF OUR LADY: Blessed are you!

Rubens, 1626

In the Parish, many asked me about the Assumption and if Mary, the mother of Jesus, died or not.

By celebrating Mary’s Assumption, we celebrate her total salvation, in which her body participates of the glory of the body of Christ, as Paul wrote in his letter to the Philippians: Christ “will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself” (Phil 3:21).

The celebration of the feast of Assumption of our Lady is a proclamation of our faith in the resurrection of the dead in Jesus Christ. What we celebrate about Mary is what we look forward to with great hope. All of us will rise from the dead to be alive in Jesus Christ for the glory of God.  The feast of the Assumption reminds us that the salvation brought about by Jesus Christ is for the whole person, body and soul. Mary has received the plenitude of salvation. In her, the Promise has been fulfilled, as it will be in us.

Indeed, Mary is the most blessed (Lk 1:42,45). She is the mother of the Lord, and she believed and accepted God’s plan for her. She was the first one to receive the Spirit, enabling her to receive Jesus, not only in her womb, but also in her heart, becoming a true disciple. With her, we must learn to follow Jesus and to sing God’s praises for all his blessings: “My soul magnifies the Lord, and my spirit rejoices in God my Savior” (Lk 1:46-47).

About the Assumption, many ask: Where is it written in the Bible? Well, if you are looking for a passage in the Scriptures to prove the Assumption of Mary, then you cannot find it anywhere. But this is a feast with long tradition. At the end of the third century and beginning of the fourth, there are already references to Mary being taking to heaven in body and soul. In the East, by the 7^th Century, the feast was established and was celebrated on 15 August, being one of the great feasts of the Orthodox Church.

In the Orthodox Church, the feast of Assumption is called the Dormition (Falling Asleep) of the Theotokos”, meaning that Mary’s death was like falling asleep in order to wake up on the other side, for the new life, in which she was “filled with all the fullness of God” (Eph 3:19). When called to heal Jairus’ daughter, Jesus referred to death as sleep, and he did the same about Lazarus’ death. So it was with Mary, the Mother of the Lord: she went into sleep and passed from this world to the peace, joy and life of the Kingdom of God.

from Constantinople

In the Orthodox Liturgy of the feast, the following hymn is sung:

Neither the tomb, nor death

could hold the Theotokos,

Who is constant in prayer and our firm hope in her intercessions.

For being the Mother of Life,

She was translated to life by

 the One who dwelt in her virginal womb.

On the Assumption:

http://www.newadvent.org/cathen/02006b.htm

http://orthodoxwiki.org/Dormition

XX SUNDAY, year A

Isaiah 56: 1; 6-7:

A house of prayer for all peoples

Jesus quoted this passage of Isaiah to justify his action, when he expelled the vendors from the Temple (Mt 21:13). And this passage helps us to find the meaning of Jesus’ action in the Temple and also of the encounter of Jesus with the Canaanite woman.

The religious establishment was conservative, puritan, discriminating and exclusivist. No gentile and no uncircumcised the inner court of the Temple, and the impure, the handicapped and the sinners suffered the same exclusion. Paul’s life was put at risk when he was suspected of entering the Temple with gentiles (Act 21:28). The Pharisees – which means the separated ones – were called so, because, in their effort to be pious, faithful and pure, separated themselves from the sinners. Jesus’ intervention in the Temple was a protest at exclusivism and separation. And that is the message of Isaiah. A time will come when nobody will be excluded. All those “who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants”, “I will bring to my holy mountain, and make them joyful in my house of prayer”.

All those who choose to live by faith and who are ready to follow and serve the Lord with love, will be accepted and will rejoice in the presence of the Lord.

Matthew 15: 21-28:

The Canaanite woman

When we read the gospels, listen to Jesus’ words and look to his actions, we get the impression that some times he was intent on upsetting people and provoking a reaction from them. It is not easy to be a disciple of Jesus Christ; in fact, to follow him, we must be ready to be questioned and challenged, and then to change.

Reading the passage about the Canaanite woman, we are puzzled with Jesus’ answer to the woman’s request, and that is even more so, when we judge the past with today’s criteria and sensitivity. Jesus used the common language of the people, and his words sounded like a refusal. However, mothers understand better, as his mother did in the wedding of Cana, when he told her that his time had not arrived yet. The Canaanite woman understood that she was a stranger and that Jesus had come to the people of Israel first, but she would be content with some of the left overs or just the little crumbs that fall from the table. And Jesus was overwhelmed by her faith, and praising her, granted her the life of her daughter.

This passage is about the paramount importance of faith. It is by faith that we are saved in Jesus Christ; and in matters of faith, the Jews were not better off than the gentiles. It does not matter where we come from or to which nation or tribe we belong. Nothing of that counts, as the gift of faith is offered to all.

The Canaanite woman, the stranger, the pagan, coming from the great archetypical enemies of the people of Israel was able to recognise Jesus as the Messiah and to approach him for salvation. Her cry is the cry of all of us: “Have mercy on me, O Lord”.

The Canaanite’s faith is an indictment against the people of Israel in general. Rejected by the leaders of his own people, Jesus is accepted by the sinners and the pagans, which were excluded by the religious establishment.

We are never alone!

Today morning, while sitting in from of the television set, something caught my attention. Goucha, a presenter of a morning show on TVI (a Portuguese broadcaster), had as one of his guests the singer Robert Leal, who is celebrating 40 years of his singing career. He was still young when he went to Brazil, becoming a star of Portuguese popular music there.

Mixing singing with talking, and speaking about his life, he said: 

-               Words don't matter, only deeds do. 

-      Will there be a last judgment? And what about the unbelievers?

-               Then they will see clear.

-               Well, well, let us hear some songs more.

And answering a new question about his 40 years carrier as a singer, he said: The most important in my life has been the feeling that we are never alone.

Indeed, we are never alone, because we are always accompanied by the loving presence of God. And the Last Judgment will be the moment for all to recognize that love, which is a saving love. The ones who always refused to share love will see clearly that life without a love that is given and accepted is no life at all.

THE YOUTH RAGE IN THE STREETS OF LONDON

Croydon, London

Last night, through the BBC site, I wat-ched parts of London burning. A peace-ful protest in Tottenham on Saturday became violent, and the violence spread to other parts of London and even other cities. Masked groups of young people moved around destroying, burning and looting. A lot of people have lost their homes, business and livelihoods. They were attacking and destroying their own communities.

Nothing can justify the violence and the destruction that affected the lives of so many people. But we should ask ourselves why? Why so much violence? Why all this rage? Is it a cry of revolt? Is it a protest and a rejection of the society we live in? Or is it just crime? Arson and looting are more a crime than a protest.

We must make an effort to understand, and there are so many factors that may contribute to what we see in the streets of London.

·      Several times, an appeal was broadcast to the parents. They must know where their children are. We live in a society where the parental authority has been eroded. It is a permissive society, in which the children can do whatever they want. The parents are not willing or able to set rules of behaviour for their children and then they cannot enforce them. They must ask themselves: are we good role models to our children? How do we bring them up? Freedom goes together with responsibility.

·      A lot of young people have nothing to do; they are jobless, and without much hope for the near future. However, they have needs, and they would like to possess the latest electronic gadgets and to enjoy life. If the quality of life is measured by the pleasure that you get and by the goods that you possess, then if you cannot afford them, you grab them. Most of the people in the Western societies have been living beyond their means, on borrowed money that they cannot pay back.

·      We must question ourselves about the type of development we have been pursuing. Technological development is not the same as human development. Looking for higher and higher profits, without consideration for people creates and it will create ever-bigger groups of marginalised people, who have nothing to loose and who will not allow others to have what they cannot have. Big finance is ruling the world, and the big finance is ruled by the markets, which means greed. Greed is the ruler and it is the big cause of the present financial crisis.

·      Many times, it seems that our society has decided to destroy all traditional values, as if they would be false, just because they are traditional. We speak so much about personal rights and so little about responsibility and the respect for others rights. We have created an individualistic society with little concern for the family and the community. And responsibility goes together with participation and sharing.

·      To this hopeless society, we need to bring the light and the Good News of Jesus Christ.